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The
relationship between the “West” and the Arab World
at the turn of the XXI century requires reinforcement and regeneration
due to the international political events and circumstances of
the last years. The need to encourage cultural meeting points
and to promote profound mutual awareness is essential.
The
work of Osama Esid is a visual manifest of this relationship,
investigating the social preconceptions and stereotypes that have
been created on either side in the past, and which in some way
still persist in our collective unconscious. The inquiry into
“Orientalism”, with its exotic and sensual connotations,
from an artistic contemporary point of view generates a huge range
of creative and theoretical possibilities which reveal the existing
contradictions in the creation of clichés. The exhibition
“A play on Representation; The Egyptian Experiment”
reopens the debate on these fundamental issues which unite East
and West and which once so concerned Edward Said. If we follow
his interpretation, the West constructed a beautified and alluring
image of Orient, a fantasy which, we must not forget, was part
of a precise historical moment, and responding to an imperial
agenda it was designed to contain and control the Orient. Thus
Said dismantles the concept of Orientalism in a negative way.
It
is exactly Said’s negative presumption which Osama Esid
questions in his photographic oeuvre. Apart from the Imperialist
discourse it stems from, can nothing positive be derived from
it? For Esid that image of Orient constructed by the West also
penetrated the East, “the oriental fantasy exists on both
sides”. Furthermore and here is where Esid’s motivation
and inspiration lies, one can inquire into a stereotype to create
new interpretations using its own language and mechanisms and
feeding on those same inner contradictions, without needing to
pigeonhole a culture.
Thus
in the “Orientalism and Nostalgia” series, Esid reconstructs
a theatrical period scenario but displaces it in full XXI century
in one of the most important capitals of the region, Cairo. The
aim of each piece is to acquire the atmosphere of those old vintage
pictorialist photos, where beauty becomes the main protagonist.
He highlights the more sensual side of Orientalism, referring
to those essentially feminine spaces which also remind us of French
XIX century painting. He retrieves the sensuality and eroticism
in the gaze and enticing pose, although endowing his women with
a defiant intensity, no longer passive and complacent, but on
the contrary women who are in control of their bodies and their
destinies.
By
acknowledging beauty in this context, Osama Esid brings forth
another representative twist, which is to try to modify the current
widespread vision of his region, one characterised by images of
war, terrorism and fundamentalism.
On
the other hand, the “Workers of Cairo” series presents
a direct contemporary account of the most common professions and
jobs of this immense metropolis. Once again, however Esid portrays
it as if it belonged to another time, endowing his models with
a timeless quality. The strength of this series, which is so reminiscent
of the work of August Sander, lies in forcing both the Western
and Eastern audience to observe those armies of average men who
create our day to day lives, the mundane heroes, who we refuse
to acknowledge and would prefer to ignore.
The
questions that derive from the work of Osama Esid and this play
on ways of representing the “other”, are: How do Westerners
perceive those they denominate “Orientals”? And, how
do both Westerners and Orientals represent those they call “others”?
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